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  • Мышление и смерть: “Жизнь ума” в философской антропологии Ханны Арендт
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Subject
News
October 8, 2026
HSE Experts Take Part in 23rd Annual Meeting of Valdai Discussion Club
The 23rd Annual Meeting of the Valdai Discussion Club was held from September 28 to October 1, 2026 under the theme ‘Responsibility for the Future: Limits of the Possible, or Limitless Possibilities?’ The forum brought together 120 experts from 40 countries, including representatives of China, the United States, India, Brazil, the United Kingdom, Germany, Egypt, Iran, and Japan.
October 7, 2026
‘Our Team Consists of True Leaders in Their Respective Academic Disciplines
The HSE International Centre of Decision Choice and Analysis studies a wide range of methods for analysing decision-making and possible scenarios for the development of natural, socio-economic, and political phenomena using various mathematical models. The application of advanced mathematical methods to forecasting helps to prevent negative outcomes and avoid erroneous decisions. The HSE News Service spoke to the centre’s director, Prof. Fuad Aleskerov, about its work.
October 6, 2026
International N5 Symposium ‘Neural Networks and Nonlinearity in Nizhny Novgorod Brings Together Scientists from Russia and Serbia
The International N5 Symposium ‘Neural Networks and Nonlinearity in Nizhny Novgorod’ was held at the Nizhny Novgorod House of Scientists from September 23 to 26. The event was organised by HSE University–Nizhny Novgorod and the Nizhny Novgorod House of Scientists, with the participation of Sberbank and the Institute of Physics Belgrade. The symposium was held for the second time: the first conference took place in 2025 and attracted considerable interest from the academic community.

 

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Мышление и смерть: “Жизнь ума” в философской антропологии Ханны Арендт

Вопросы философии. 2013. № 11. С. 155–168.
Filippov A. F.

Hannah Arendt did not consider herself a philosopher and was not going to create any general doctrine of man. However, Arendt wrote philosophical works, and she never lost sight of what was going on in the German philosophical anthropology for about half a century. The polemics with philosophical anthropology forms one of the important, albeit implicit themes of her works. She criticized Martin Heidegger, one of her main philosophical mentors, drawing on some arguments that were mostly like those Max Scheler, the founder the German philosophical anthropology, used against Heidegger. The last great work that Arendt did not even prepare to print, her book “The Life of the Mind”, based on her Gifford Lectures. Here, especially in the first

Research target: Philosophy, Ethics, and Religious Studies
Priority areas: sociology
Language: Russian
Full text
Keywords: жизньсмертьthinkingphilosophical anthropologyфилософская антропологияМакс ШелерполитическоеконечностьMartin HeideggerM. Schelerlifedeath Хайдеггер
Publication based on the results of:
Police order and situational solidarity: the dynamics of interaction and transformation (2013)
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This book is a metaphysical inquiry into the nature and origin of the manifold. Taking Schelling’s Erlangen lectures of 1820–1821 as its point of departure and hermeneutic horizon, it develops an interpretation of Nomos that transcends its political, juridical, and social determinations. Nomos thereby emerges as the ontological principle of an infinite, variegated multiplicity of ...
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The article offers a reflection on the Russian translation of Introduction into  Politics by the German-American philosopher Hannah Arendt, published by Vladimir Dal’ Publishers in 2025 under its original title What is Politics?. The book presents excerpts from Arendt’s legacy that pertain to her work on the unfinished project Introduction into Politics from the 1950s. ...
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This collection of papers explores the epic traditions of the ancient Near East and Eastern Mediterranean, bringing together insights from remarkable scholars. Topics range from the cuneiform epic of Erra to Homeric epics and Greco-Roman literature, shedding light on the role of epic texts in shaping collective identities and understanding ancient societies. The validity of ...
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This article undertakes a socio-philosophical analysis of a situation in which the place of the Other within the structure of subjective experience is occupied by an algorithmic agent – an entity that simulates understanding yet remains devoid of genuine subjectivity. To investigate this configuration, the author turns to psychiatric practice as a representative case study: ...
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