The present catalogue contains abstracts for some 150 volumes, among which books, periodicals, miscellanies, published by the Institute of Philosophy of the Russian Academy of Sciences, the principal institute in Russia for academic research in all kinds of philosophical knowledge. These works, written by eminent Russian scholars, cover such fi elds as the history of Russian, Western and Oriental philosophy, ethics and aesthetics, synergetics and epistemology, social and political philosophy and concentrate on problems that have attained particular importance in the age of globalization and growth of national self-consciousness.
The collective monograph contributes to theoretical understanding of the mutual influences and reconfigurations of scientific and lay knowledge about society. This book summarizes the results of theoretical, historical and sociological studies of varying conceptualizations of social knowledge in different disciplinary fields of social sciences, carried out on the basis of an analysis of a representative corpus of classical and contemporary works. The contributors to this volume make use of conceptual tools of the sociology of knowledge, theoretical sociology, as well as modern methodological approaches of cognitive social science in order to attain generalizations about inner mechanisms of reciprocal influences of ordinary social knowledge and social sciences and to make first steps toward closing the lacunae in our understanding of the processes of reflective reconfiguration of scientific and common-sense knowledge about society. These processes are illustrated with examples taken from a broad range of disciplinary areas: sociology of science and social studies of professions, social ecology and bioethics, social epistemology,modern social theory and conceptions of “folk sociology”. The book is supposed to be useful to readers in many different fields of social sciences and humanities, including those studying sociology at advanced level. It also will make an immediate appeal to the general reader familiar with contemporary social theory.
The book discusses possibilities of phenomenology in the studies of religion as knowledge and phenomenology. Distinguishing between studies of religion and theology, religionswissenschaftliche and theological phenomenology, pointing out pseudo-cognitive theological disguises, the book shows religion as a special feeling through its intentional traits in researches of structural-content peculiarities of the consciousness of early Christianity and biblical-talmudic Judaism. The summary to every chapter reproduces the very logic for considering religion this way – as pure consciousness. The book would be useful for specialists in religion, phenomenology and for everyone interested in antiquity.