Die Rezeption der Philosophie Schellings in Russland
Featuring scholars at the forefront of contemporary political theology and the study of German Idealism, Nothing Absolute explores the intersection of these two flourishing fields. Against traditional approaches that view German Idealism as a secularizing movement, this volume revisits it as the first fundamentally philosophical articulation of the political-theological problematic in the aftermath of the Enlightenment and the advent of secularity. Nothing Absolute reclaims German Idealism as a political-theological trajectory. Across the volume’s contributions, German thought from Kant to Marx emerges as crucial for the genealogy of political theology and for the ongoing reassessment of modernity and the secular. By investigating anew such concepts as immanence, utopia, sovereignty, theodicy, the Earth, and the world, as well as the concept of political theology itself, this volume not only rethinks German Idealism and its aftermath from a political-theological perspective but also demonstrates what can be done with (or against) German Idealism using the conceptual resources of political theology today.
Proceedings of the 1st International Conference on Russian Studies "Language, World View and Text" (University of Granada, June 28 - July 01, 2011)
The two outstanding Russian thinkers of the 20th century, Fedor Avgustovich Stepun (Friedrich Steppuhn) and Boris Petrovich Vysheslavtsev, shared not only many of their philosophic ideas, but the vicissitudes of fate as well. Both completed their studies of philosophy in Germany, both emerged as important figures in the Russian pre-revolutionary thought and both were expelled from the country on board the ill-famous "philosophers' steamboat" in 1922. Once abroad, their lives took different courses, but they never lost view one of another. Either one in a different manner, they both pointed out that 20th century is the time of the triumph of irrationalism which totally overwhelmed and suppressed what had been remaining of the rationalist and positivist 19th century. According to them, it was the irrationalism which became the major cause of all the tragedies they witnessed. The author also publishes Stepun's letters to Vysheslavtsev illustrating their intellectual affinity and mutual interest. In Appendix the reader will find published an hitherto little known text by Stepun on bolshevism.