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21 February 2020
Free Will or Fate? Why Russian Children Rarely Switch Schools
Unlike many other countries, Russian children’s educational path is decided from an early age. Starting with the first grade, parents try to send their children to schools where they can remain until they graduate after either the 9th or 11th grades. Moreover, many families do not use the opportunity available to them to transfer their children to a better school partway through their education. The result is that inter-school mobility remains low and a child’s educational path is often hard-wired early on, HSE University sociologists in St. Petersburg found.
21 February 2020
Ugly but Necessary: How Street Trading Spread in Post-Soviet Russia
In 1992 in post-Soviet Russia, retail trade was allowed to flow out of stores to the streets where people were now able to sell things hand-to-hand, from stands and kiosks. Immediately, street vendors flooded the country and open-air markets expanded and multiplied. After a few years, according to some estimates, more than 30 million people, or nearly half of Russia's economically active population, were engaged in trading. This phenomenon was examined in detail for the first time by HSE professor Oleg Khlevniuk.
19 February 2020
Attention and Atención: How Language Proficiency Correlates with Cognitive Skills
An international team of researchers carried out an experiment at HSE University demonstrating that knowledge of several languages can improve the performance of the human brain. In their study, they registered a correlation between participants’ cognitive control and their proficiency in a second language.

Book chapter

Knot of the World: German Idealism between Annihilation and Construction

Chepurin K.
In press

This paper explores the relation between world-annihilation and world-construction in Schelling, Fichte, and Friedrich Schlegel, in light of a central question: how to think the world without absolutizing or justifying it – to (re-)construct a world, or the way the world is or could be, without falling into the logic of justification – while accounting for the world’s being-there, as fact or problem?

Language: English
Keywords: German idealismnothingnessSchellingHegelFichteFriedrich Schlegelsystem

In book

Knot of the World: German Idealism between Annihilation and Construction
Nothing Absolute: German Idealism and the Question of Political Theology
Fordham University Press, 2021.
Similar publications
Debating Ancient Ordinances: Friedrich Wilhelm Joseph Von Schelling And Count Sergey Semionovich Uvarov
Rezvykh P. V. Humanities. HUM. Basic Research Programme, 2013. No. 24/HUM/2013.
Using a discussion on the significance of Ancient Greek ordinances between F.W.J. Schelling and Count S.S. Uvarov as an example, this article analyses the complex interaction between theological, philosophical, religious, and political factors in the reception of Schelling’s philosophical ideas in Russia in the XIX century.
Added: May 2, 2013
Berliner Schelling Studien. Heft 3. Vorträge zu Schellings Philosophie
Edited by: E. Hahn. Berlin: Total Verlag, 2008.
Added: Feb 24, 2013
Концепты хаоса и порядка. Введение
Зусман В. Г. В кн.: Концепты хаоса и порядка в естественных и гуманитарных науках. Н. Новгород: Деком, 2011. С. 9-17.

The introduction describes the concept in the "hard"and "soft" sciences.

Added: Nov 10, 2012
Герцен и Гегель: об истории и Наполеоне
Рапопорт Е. В. В кн.: Философия. Язык. Культура (Вып.3). Вып. 3. СПб.: Алетейя, 2012. Гл. 16. С. 177-193.

This paper provides some comparison of Herzen’s and Hegel’s notions on philosophy of history and claims to represent Herzen, anatomizing the situation of European riots of the mid. 19th century, as а thinker of current interest. While Herzen asserts that history is a development process with no predetermined goal, Hegel (whose works were very important for Russian intellectuals of Herzen’s generation) proclaims that history has already ended with the Napoleon’s Empire and his own — Hegel’s — philosophy.

Added: Feb 16, 2013
«Феноменология духа» Гегеля в контексте современного гегелеведения
М.: Канон+, 2010.
Added: Apr 10, 2013
Schellings Rede über die Bibelgesellschaften.
Petr Rezvykh. .. 2007. Vol. 14. No. 1. P. 1-48.
Added: Feb 24, 2013
Проблема конца истории в свете гегелевской диалектики раба и господина
Рапопорт Е. В. Вестник Российского государственного гуманитарного университета. 2011. № 15. С. 79-86.

References to the problem of the End of History are not infrequent in various political, cultural and philosophic discussions. This notion is often postulated as something quite apparent or as something of great influence and which nevertheless both are attemted to be refuted. The purpose of the paper is to follow philosophic roots of this conception and observe conditions and stages in its development.

Added: Nov 22, 2012
Die Rezeption der Philosophie Schellings in Russland
Rezvykh P. V. In bk.: Philosophisches Jahrbuch der Görres-Gesellschaft. 2.Halbband. Freiburg: Karl Aber Verlag, 2003. P. 347-358.
Added: Feb 28, 2013
Hegel's "Objective Spirit", extended mind, and the institutional nature of economic action
Boldyrev I., Herrmann-Pillath C. Mind and Society. 2012. P. 1-26.
This paper explores the implications of the recent revival of Hegel studies for the philosophy of economics. We argue that Hegel's theory of Objective Spirit anticipates many elements of modern approaches in cognitive sciences and of the philosophy of mind, which adopt an externalist framework. In particular, Hegel pre-empts the theories of social and distributed cognition. The pivotal elements of Hegelian social ontology are the continuity thesis, the performativity thesis, and the recognition thesis, which, when taken together, imply that all mental processes are essentially dependent on externalizations, with the underlying pattern of actions being performative. In turn, performative action is impossible without mutual recognition in an intersubjective domain. We demonstrate the implications for economic theory in sketching an externalist approach to institutions and preferences.
Added: Feb 7, 2013
Hegel’s “Objective Spirit” and its Contemporary Relevance for the Philosophy of Economics
Boldyrev I., Herrmann-Pillath C. Humanities. HUM. Basic Research Programme, 2012. No. 05.
This paper explores the implications of the recent revival of Hegel studies for the philosophy of economics. We argue that Hegel’s theory of Objective Spirit anticipates many elements of modern approaches in cognitive sciences and of the philosophy of mind, which adopt an externalist framework. In particular, Hegel pre-empts the theories of social and distributed cognition. The pivotal elements of Hegelian social ontology are the continuity thesis, the performativity thesis, and the recognition thesis, which, when taken together, imply that all mental processes are essentially dependent on externalizations, with the underlying pattern of actions being performative. In turn, performative action is impossible without mutual recognition in an intersubjective domain. We demonstrate the implications for economic theory in sketching an externalist approach to institutions and preferences.
Added: Aug 27, 2012