The author shows great role of imitation in constructing of political representation at different centres of power belonging to the same cultural region. The most authoritative and best legitimised centres "produced" symbolic forms, that were eagerly adopted, borrowed or usurped by "imitators" from periphery. The dynamic of dessimanation of such symbolic forms reveals the main vectors of cultural dependance.
The aim of this article is to describe actors’ sense of justice that they intuitively embody in everyday life situations. To make everyday meanings of justice explicit we focus on an analysis of a very particular type of situation denunciations/justifications that appeared in everyday disputes in late soviet Russia.
There are over thirty million disabled people in Russia and Eastern Europe, yet their voices are rarely heard in scholarly studies of life and well-being in the region. This book brings together new research by internationally recognised local and non-native scholars in a range of countries in Eastern Europe and the former Soviet Union. It covers, historically, the origins of legacies that continue to affect well-being and policy in the region today, discusses disability in culture and society, highlighting the broader conditions that construct disability and in which disabled people must build their identities and well-being, provides in-depth biographical profiles that outline what living with disabilities in the region is like, and examines policy interventions, including international influences, recent reforms and the difficulties of implementing inclusive, community-based care. The book will be of interest both to regional specialists, for whom the problem of declining standards of health and well-being is a crucial concern, and to scholars of disability and social policy internationally
The book includes a general introduction to the everyday in contemporary philosophy, as well as a number of specialized articles. These articles provide short presentations of important 20th and 21st century thinkers of the everyday. The pertinence of their approaches is visualised in empirical studies of the everyday and its representations in photography, film, theatre, childhood narratives and painting.
Under the title Phenomenology of the Eveyday we meant both the stricter sense of the philosophical endeavour launched by Edmund Husserl, and the wider sense of a description of significant features of a phenomenon that concerns us all and that nobody can reject as irrelevant.
In an article written on the basis of a scientific paper describes the current status of nepovezane with respect to a dispute between the "objectivist" and "subjectivity" on its essence and prospects. The author identifies key trends in the study of the new economic policy in the 2000's.: a reassessment of Soviet historiography, folding regional research schools, updating the history of everyday life of the 1920s, mass moods and behavior. It is the reference to the history of everyday life contributes to the process of formation of uniform fields of historiography bourgeoisie issues.
The article is dedicated to the concept of the space elaborated by the French philosopher and social theorist Henri Lefebvre. Trying to overcome reductionism, typical of metaphysical theories of space, Lefebvre turns to daily experience of space and considers it in three interdependent dimensions: material, socio-political and research ones. The primary sociality of space means, according to Lefebvre, that the question of production of space should be asked in the context of problem of production and reproduction of social relations. So, the analysis of space assumes the character of social critique: to change society means for Lefebvre to change space (and vice versa).