Византийская культура и агиография
The Apostle Andrew, which the New Testament mentions very sparingly, appears in the Acta Andreæ (2 half. II c.) as a preacher of encratism, but in the Byzantine era these acts have been revised by removing the “heresy” and served as a statement of the cult of the apostle in Patras in the Peloponnese. In addition, the mention of Byzantion has been interpreted afterwards as the foundation of Constantinopolitan siege and updated by metropolitan legends. Andrew is also a hero of the apocryphal acts which show him together with the other apostles. Among these quite fantastic narratives, one must mention the Acts of Andrew and Matthias (beginning of the IV c.). The action takes place along the southern Black Sea coast. Particular data from all these sources were compiled from the VI c. in the so-called lists of the Apostles, and they in turn inﬂ uenced Epiphanius the Monk, who wrote in 815-843 The Life of Andrew – a very singular text in the tradition of Apostles’ stories. This life, where the Apostle acts in the boundaries of the Byzantine Empire of IX c., gave rise to a number of revisions in the IX-XI cc. (Nicetas Paphlagonian, Simeon Metaphrastes, etc.), but also inﬂ uenced the formation of the legends about Andrew’s preaching in Georgia and Russia. From the preacher of encratism he was at ﬁ rst, Andrew became the Apostle of Byzantium and its world.
The concept of sacred insanity is widespread among many religions of the world and through many ages and cultures. The present volume collects the contributions of the symposium Holy Fools and Divine Madmen, held in Munich in 2015. Employing interdisciplinary approaches, these studies cover a wide geographical and cultural range, from Byzantium westward to Italy and Ireland, and eastward to Islamic Iran, and to India and Tibet
Christianity is a missionary religion by definition. Yet, as Christianity became imperial ideology, the attitude towards "barbarians" began to change: the classical Greco-Roman perception of "other" as non-human finds its way into the concept of Christianization. The author tries to outline methods of Byzantine mission, which Byzantines themselves never theoretize upon. Orthodox Christianity lost to its spiritual rivals the Nilr valley, the Middle East, Moravia, Croatia, Abkhazia, Hungary, Lithuania, Khazaria. This book explains why.
The interrelations between culture and economic development cause noticeable interest in the academic community in recent years, however a set of questions still remain open. In particular, there isn’t a lot of works about the interdependence of visual culture and economic practices. The paper shows the interdependence of accounting practices that ensure transparency in society, with the evolution of visual culture for the last one thousand years. Accounting history for this period is presented as a consequence of the stages which provide the increasing of transparency in economic units (or availability of information) to the actorsinterested in their activity – from owners to society in general. Visual culture is considered as set of objects suggesting their visual perception, and the technologies supporting them. Synchronism is shown between accounting revolutions and significant changes in visual culture and technologies: these are cultural innovations of the beginning of the 2nd millennium, period of the Renaissance, second half of XIX and end of the XX centuries. Joint periodization is offered for the accounting practices and visual culture, on the basis of changes in the mechanisms of transparency in society, i.e. technologies and instruments of information perception and cultural practices’ reproduction. It is shown that visual aspects and innovative technologies supporting them had the greatest impact on development of accounting from all aspects of culture, and this impact can be traced only in the context of the European culture.
This is the original publication of the Greek text of the Vita of Basil the Younger from the Athos manuscript of Dionysiou monastery of 1328 "en regard" with the Old Russian text of the oldest Slavic translation from the manuscript in Egorov collection (Moscow0? together with the ampe introduction and commentaries, pertaining both to the realm of Old Russian language and Byzantine history.
The present article continues the investigation of the Soqotri verbal system undertaken by the Russian-Soqotri fieldwork team. The article focuses on the so-called “weak” and “geminated” roots in the basic stem. The investigation is based on the analysis of full paradigms (perfect, imperfect and jussive) of more than 170 “weak” and “geminated” Soqotri verbs.