Новые социальные движения в сетевую эпоху: статьи, интервью, экспертные заключения. Монография.
Article considered the Commissioner’s for Human Rights (Ombuds) activity in the democratic citizenship education sphere which is incorporated in its responsibilities and implementation of the social enlightening/prophylactic functions. Research questions are touching 1) the role of the institute in implementing state tasks in citizenship and political socialization; 2) analysis of the contemporary political situation factors influencing citizenship education and actors’ positioning in the field; 3) existing practices, methods of activity, adequate mechanisms and technologies for Ombud’s effectiveness. Empirical part developed on Ombuds’ materials from regions of Russia at the period between 2001 and 2011 years and case study of the Saint-Petersburg contemporary situation. Contextually found that there are problematic points of civic education as well as low usage of non- and informal social technologies of citizenship education, due to situation characterized by absence of interest within state institutions toward citizenship of the democratic sample, as well as contr-reformation stereotypic “patriotism” model promotion by state within the ideology of the «specific way of Russia».
The article presents the experience of constructing of the social problems by students and teacher within the sociological course. Last years the course “Sociology of Social Problems” includes optional actionist part with a claims-making concerning some situations. The article describes actions made by the participants of the course with the aim to include in the city agenda such problems as the destroying of one of the famous historical buildings in Kazan (Karl Fuchs House), the inaccessibility of urban space for disabled people and the imposing of the music and ads on the pedestrians. The influence of such constructionist projects and their alleged significance for the students are discussed. In conclusion some questions concerning the transition from traditional teaching of sociology towards the teaching connected with the sociological intervention are formulated.
The article considers the Views of L. N. Tolstoy not only as a representative, but also as a accomplisher of the Enlightenment. A comparison of his philosophy with the ideas of Spinoza and Diderot made it possible to clarify some aspects of the transition to the unique Tolstoy’s religious and philosophical doctrine. The comparison of General and specific features of the three philosophers was subjected to a special analysis. Special attention is paid to the way of thinking, the relation to science and the specifics of the worldview by Tolstoy and Diderot. An important aspect is researched the contradiction between the way of thinking and the way of life of the three philosophers.
Tolstoy's transition from rational perception of life to its religious and existential bases is shown. Tolstoy gradually moves away from the idea of a natural man to the idea of a man, who living the commandments of Christ. Starting from the educational worldview, Tolstoy ended by creation of religious and philosophical doctrine, which were relevant for the 20th century.
This important new book offers the first full-length interpretation of the thought of Martin Heidegger with respect to irony. In a radical reading of Heidegger's major works (from Being and Time through the ‘Rector's Address' and the ‘Letter on Humanism' to ‘The Origin of the Work of Art' and the Spiegel interview), Andrew Haas does not claim that Heidegger is simply being ironic. Rather he argues that Heidegger's writings make such an interpretation possible - perhaps even necessary.
Heidegger begins Being and Time with a quote from Plato, a thinker famous for his insistence upon Socratic irony. The Irony of Heidegger takes seriously the apparently curious decision to introduce the threat of irony even as philosophy begins in earnest to raise the question of the meaning of being. Through a detailed and thorough reading of Heidegger's major texts and the fundamental questions they raise, Haas reveals that one of the most important philosophers of the 20th century can be read with as much irony as earnestness. The Irony of Heidegger attempts to show that the essence of this irony lies in uncertainty, and that the entire project of onto-heno-chrono-phenomenology, therefore needs to be called into question.
The article is concerned with the notions of technology in essays of Ernst and Friedrich Georg Jünger. The special problem of the connection between technology and freedom is discussed in the broader context of the criticism of culture and technocracy discussion in the German intellectual history of the first half of the 20th century.