The article considers the specificity of urban memory and memory places of cultural heroes in the modern Russian cities. The authors analyze nonconventional memory sites that arise spontaneously and are supported by different agents and communities. The article is focused on the places dedicated to the memory of Viktor Tsoi, leader of the famous Leningrad rock band “Kino” in Moscow and Saint-Petersburg.
The article addresses the social dimension of Leo Tolstoy’s thanatological prose based on the “Master and Man” short story material. The research is focused on the relationship between narrative form of the text, its social thrust, and experience conveyed by the poetic act, which are intrinsic to the “journey-discovery” concept.
An article about children's Soviet poetry of the 1920s - 1930s
Based on Genrikh Sapgir’s poetry, including some previously unpublished texts, the article studies different forms of destruction of the word structure, from the “half-worded poetry” and “blank” texts to the replacement of absent or destructed text with “word equivalents”. We can sum up that Sapgir’s poetry falls somewhere in between the new- and the post-avant-garde of the second half of the 20-th century. Since he has always worked on the potential of the “poetry of emptiness”, he takes equal distance from the avant-garde purpose to reach the “zero art” through its systematic destruction, and from the conceptualism’s aesthetics with its “empty canon”.
This article discusses certain regional specialists and preservationists of historical and cultural monuments during the Brezhnev era who were, at first, entirely loyal to official Soviet policy but came to engage in a form of civic engagement that undermined it. There arose a regional politics of memory that was an alternative to the state version and became embodied in local commemorative practices, as a result of which collective memory retained even that which the Soviet political elite would have preferred to expunge. Through the example of the struggle between the local activists of the city Sverdlovsk to preserve the Ipatiev House—where Nicholas II and the rest of his household were executed in 1918—and to preserve the memory of this historic event after the house’s demolition, the author shows how local social mechanisms of commemoration directly contradicted the policies of central authorities, and the initiatives of historic preservationists became aligned, to the surprise of the activists themselves, with the activities of monarchists among the Soviet elite.