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Of all publications in the section: 32
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Article
Скиперских А. В. Научный ежегодник Института философии и права Уральского отделения Российской академии наук. 2016. Т. 16. № 4. С. 60-72.

In this article, we investigate features of the incorporation into the political elite in the Orel region. From the point of view of the author, specificity of Orel`s case lies in the fact that until now the processes of incorporation into the regional political class are managed by representatives of the old nomenklatura of Orel region, who were put into power by ex-governor Egor Stroev. The distribution of power in the Orel region is almost entirely dependent on the former governor. In the modern Russia, it is not an exclusion. The continuity of the reproduction of political elites characterizes Russia at the federal level, and it is spread over the practice of incorporation of regional political elites as well. From the point of view of the author, Egor Stroyev`s factor is decisive in the practice of political legitimation of new governors of the Orel region – Aleksander Kozlov and Vadim Potomsky. Despite the differences in transmitting into the Orel region, it is non-disputable that at one time both of them represented the powerful circles of federal groups in the field; they had to solve problems on their own. Eventually, the need of creating the own team turns into a certain problem due to a shortage of loyal and professional bureaucracy. To a certain degree, limited staff resources explains the desire of both governors to get Egor Stroev’s support and efficiently combine local people and «vikings» in the new political class of the region. The consensus between the «old» and the «new» elite is the optimal model of the dialogue. However, the renewal of the political elite of the Orel region may reduce the value of the factor of Egor Stroev; it can bring some uncertainty into the development of the political elites and indicate difficult processes within the elite community. Further reproduction of the political elite in the Orel region will need some kind of authority and popular actors. Nevertheless, it is unlikely that the search for such a figure will have positive results.

Added: Feb 3, 2017
Article
Туманова А. С., Сафонов А. А. Научный ежегодник Института философии и права Уральского отделения Российской академии наук. 2016. Т. 16. № 3. С. 112-131.
Added: Dec 7, 2016
Article
Матвейчев О. А. Научный ежегодник Института философии и права Уральского отделения Российской академии наук. 2005. № 5. С. 130-148.
Added: Jan 22, 2016
Article
Хареньо Аларкон Х. Научный ежегодник Института философии и права Уральского отделения Российской академии наук. 2009. № 9. С. 74-87.

This work tries to discuss the influence Wittgenstein have exerted on contemporary relativism, analyzing the concepts form of life, language game, and certainty, among others. The analysis is made by means of raising the question on the relationship between the scientific language game and the religious one. My intention is to show the basic connections that allow us to overcome relativist perspective. The paper analyzes the place religion had in Wittgenstein’s life and in his first work («Tractatus») as well.

Added: Nov 5, 2015
Article
Матвейчев О. А. Научный ежегодник Института философии и права Уральского отделения Российской академии наук. 2013. Т. 13. № 4. С. 32-41.

This article is devoted to the analysis of ancient Greek religion, but rather the theory of the origin of anthropomorphism. In the article the author examines the works of Xenophanes, Heraclitus, F. Shahermayra, F. Betancourt, R. Carpenter, H. Weiss, B. Fagan, etc. The author focuses on the fact that the infamous home anthropomorphism of Greek religion is quite common, and later emerged in this religion around the time of the IX-VI centuries. BC At that point, and the sayings of the great philosophers. Most scientists attribute this to the onset of the Dark Ages, Toe is with the onset of the revolution in the religion of ancient Greece. Former fragmented and confusing, Greek mythology has been systematized and formed the basis of the ideological matrix. Because of this common cultural space created Hellenic world. But the author fails to realize that such gods as Zeus and Poseidon, these were the gods in the spirit of Heraclitus and Parmenides, and just as its internal constitution of the Spartans did not give the Greeks, so does their true religious beliefs they left esoteric for The external world by offering popular and understandable to any person anthropomorphic fake.

Added: Mar 9, 2015
Article
Василенко Ю. В. Научный ежегодник Института философии и права Уральского отделения Российской академии наук. 2012. Т. 12. С. 235-258.
the article analyzes two periods in the evolution of ideas and values of the outstanding Spanish traditionalist Donoso Cortes`: the progressist (1820-1836) and the liberalconservative (1836-1848) ones. Being guided by the methodological lines of the Spanish historian-traditionalist M. Menendez-y-Pelayo and the German historian–positivist E. Schramm, the author offers some arguments in honor of Donoso`s traditionalist interpretation of politicalideological identity as the basis for the analysis of his ideas, views and values in the early (pretraditionalist) years. In order to achieve the aim, the author divides between the Donoso`s traditionalist philosophical world-view and the Donoso`s progressist and liberal-conservative politicalideological rhetoric. In the author’s opinion, the former is the basis for the latter. By interpreting early Donoso as traditionalist, the author is being able to demonstrate the complex and contradictory character of Spanish traditionalists` search for ideology and values in the conditions of the coming New – liberal and bourgeois – Order.
Added: Nov 1, 2015
Article
Хареньо Аларкон Х. Научный ежегодник Института философии и права Уральского отделения Российской академии наук. 2015. Т. 15. № 1. С. 71-81.

Despite the fact that Western society often questions the need for the presence of religion as a political actor in the public sphere, many elements allow us to assume that this presence is beneficial both socially and politically. Such religions as Christianity created the foundation of a democratic society, in which human rights are respected. It is not just that belonging to religion helps a person to gain a special meaning of life. It also forces to respect certain basic values that play a relevant role in the political sphere: the dignity, equality and freedom. Religion adds the moral objectivity to these concepts, contributing to the moral improvement of the citizen.

Added: Nov 2, 2015
Article
Рязанова С. В. Научный ежегодник Института философии и права Уральского отделения Российской академии наук. 2014. Т. 14. № 4. С. 35-49.

The article is devoted to  the peculiarities of the perception of the Orthodox doctrine and  ritual  in mass consciousness. Orthodoxy is considered not only as a component of  domesticculture, but  also as a  result of modernization of  the  social space.  The restoration of legal and cultural status of Orthodoxy has not resulted in the restoration of its influence overthe populationof the country, despite the claim for spiritual monopoly. Constantly interacting with mythological and secular  factors of  culture,  Orthodoxy adapts itself  for changing  social  conditions and is developed as multilevel and multiple religious system. Orthodoxy forcedly turns into the religion  of  the  individual, which  is  reduced  to  convenient  forms  and  is taken  out  from the  public sphere.  Only  formalities  of  traditional  ritual  practice  are  fixed in  the  public  space.  The  article analyses the main mythologemes, which  arisebecauseof  the  orthodox way of living. Orthodoxy appears as one possible way of self-identification of the individual, having weak communications with religious consciousness.  The patterns  of  the  transformation of the religious doctrine in the ordinary consciousness,  which arereduced to  the  designing of mythologemes with formally religious plot, the archetypical basis and secular functions are marked out.

Added: Feb 4, 2016
Article
Рязанова С. В. Научный ежегодник Института философии и права Уральского отделения Российской академии наук. 2011. № 11. С. 64-79.
Added: Feb 15, 2015
Article
Василенко Ю. В. Научный ежегодник Института философии и права Уральского отделения Российской академии наук. 2014. Т. 14. № 1. С. 71-92.
In the article, the author analyzes political and ideological identity of padre F. Zeballos (1732-1802) – one of scholastic philosophers who stays at the roots of modern Spanish traditionalist political ideology. The author demonstrates the multipartite character of Zeballos` political and ideological identity and reveals its three components: liberal-conservative, traditionalist, and, potentially, right-radical conservative. Through the interpretation of the main Zeballos` opus «The False Philosophy» the author concludes that Zeballos`s political and ideological identity is the traditionalist one, and it inclines toward potentially right-radical conservatism. The author`s arguments are based on traditionalist ideological and axiological dominants of Zeballos` political mind (Catholicism and Monarchy), and his calls for the political violation against the philosophers-enlighteners. Using the Zeballos` case, the author constructs a mechanism of the right-radical conservatism and right radicalism, which exists in European Christian countries such as Italy, Spain and Germany, as well as in Eastern European ones.
Added: Nov 1, 2015
Article
Василенко Ю. В. Научный ежегодник Института философии и права Уральского отделения Российской академии наук. 2011. № 11. С. 304-329.
The author analyzes the genesis of the Spanish traditionalism in the 1st half of the XIX century, the mechanisms and logic of its adaptation to the New Order; in particular, the Spanish traditionalists` ideological paradigms in 1814-1833, the basic elements of Balmes`s ideological paradigm, the significance of Balmes`s work «Pío IX» for the historical perspectives of Spanish traditionalism, compares the different aspects of the traditionalist, liberal-conservative and liberal interpretations of Balmes`s and Donoso Cortés`s heritage.
Added: Nov 2, 2015
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